Tuesday, September 19, 2006

Ember Days II

There seems to be a lot going on right now. In the Office we wind our way towards the end of Job; Paul, Silas, and Timothy travel through about 57 countries trying to spread the Word; and Jesus enters Jerusalem triumphantly on a donkey, with crowds waving palms in the air around him. (The Leviathan also returns for a wonderful and almost comic appearance in Job. He was last seen on Pentecost, in the Sunday lectionary.) In my personal life, I'm working about 10,000 hours per week--or at least it feels that way. I worked overnight Saturday into Sunday (with no sleep, ouch) and I'm on call again at a different hopsital tonight. The irony is that when I don't have work to do at the moment, I stare at my pager, almost too anxious to sleep for fear I might miss a page. So sleep is fitful even when there's time to lay down.

As if all this weren’t enough, tonight is the eve of the autumnal Ember Days, and Thursday is the Feast of St. Matthew. In cooperation with the Church calendar, which welcomes us tomorrow into autumn, it’s going to be windy, cold, gray, and about 40 degrees outside tonight. As I said earlier, I think that marking the Ember Days with some sort of personal devotion makes sense and sounds really wonderful. Those studying for Holy Orders use the Ember Days to write letters to their bishops; what about those of us in the laity?

St. Mary of the Angels (in Hollywood, of all places) has created an Anglican guide to feasting and fasting, which recommends "fast and abstinence." By fasting, they mean reducing the quantity that you eat, maybe by eliminating breakfast or lunch. By abstinence, they recommend leaving out a particular food item that you enjoy—just like many Anglo-Catholics abstain from meat on Fridays.

So here’s my personal devotion for the upcoming Wednesday, Friday, and Saturday: attend mass, skip lunch (fast), and avoid meat (abstinence). I challenge all my readers to find some personally meaningful way to mark these days as summer ends, the year moves into autumn, and ordinary time drifts closer towards Advent. If anyone has any other ideas for Ember Day devotions, think about posting them in the comments section here to share with other readers.

I've had to put my study of the Breviary away for a while, until work cools off a little. But here's my over-ambitous, grandiose, self-important idea as it stands so far:
  • Master either Vespers or Lauds
  • Translate it into Rite II language
  • Add it to my daily devotions (or else substitute it for Morning or Evening Prayer)
  • Then use Rite I during Lent, and Rite II for the rest of the year
Sounds like about a million years of work. I've got to be nuts.

1 Comments:

At September 20, 2006 4:04 PM, Anonymous Anonymous said...

Dear Daily Officer

I made it my personal goal to submit my embertide report to my Minister Provincial before responding here.

It is now Wednesday, Sept 20 and hopefully you, daily officer, are sleeping. I happened to look at my "The New Oxford Annotated Bible New Revised Standard Version" at the annotations - which translated the names of Job's daughters. Daily Officer, you know me personally and know that I find humor in just about anything....
For years I was quite entertained just by Job's daughter's names themselves. (as if Eliphaz the Temanite and Bildad the Shuhite and Zophar the Naamathite weren't funny enough)
[1] Jemimah
[2] Kezizah
[3] Keren-happuchi
Now who doesn't think of Pancakes and syrup when thinking of Job's first daughter? Who knows how to pronounce Keren-happuchi (sounds like a new line of dresses at Nordstroms).
For some reason I was compelled to read the annotation on the last chapter of Job today which included the translation of Job's daughter:
[1] Jemimah - means: Dove
[2] Kezizah - means: Cassia or Cinnamon
[3] Keren-happuchi - means: horn-of-eye-cosmetic
Alrighty then. The first mystery to me is why do we call them by their (hebrew?) names when we know what they mean and everything else is translated. Thinking of "Dove" is more lovely than thinking of a syrup bottle. The second mystery is: Why would anyone call their daughter "Horn-Of-Eye-Cosmetic"?

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I do have a question for you. After we have the Job redux in the next coupla days - a person who prays the daily office will meet a Y in the road for the old testament reading. Will you take the "Esther" road or the "Judith" road?

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After you figure out the Anglican Breviary - perhaps you can look at a couple of contemporary prayer ideas. A brother in my community showed me the Iona Abbey Worship Book
http://ionabooks.com/bookshop/moreinfo.asp?ISBN=1901557502
- which I found interesting
Iona Community
http://www.iona.org.uk/index.htm

Additionally, I was wondering if you were aware of: Hip Hop Prayerbook
http://www.churchpublishing.org/index.cfm?fuseaction=Product&Productid=426

pax et bonum

 

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